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第十八卦 · 18Hexagram 18蛊 · GǓ

山风蛊Gǔ · Remedying

艮上 · 巽下Mountain over Wind

五行:金、木、水、火、土——中国传统用来描述事物相生相克的五种基本力量。开启后,解读会附上卦象对应的五行点睛。The Five Phases — Metal, Wood, Water, Fire, Earth — the traditional Chinese model of how things generate and check one another. When on, each reading adds notes on the hexagram's elemental dynamics.

卦辞The Judgement

蛊:元亨,利涉大川;先甲三日,后甲三日。Gǔ. Sublimely prosperous and smooth. Favorable to cross great rivers. Three days before the turning, three days after.

积累已久的弊病、问题、错误需要彻底整治。巽风在下属木居东南,艮山在上属土居东北——风被山压住,吹不出去,在山脚下打转,东西都捂烂了。木克土,风本该把山吹散,现在却困在山里,这就是腐败的根源。逃避或修修补补没用——要正视根本、果断改革。这是涉险渡河、推倒重来的时候,但只要做了,就会通泰。

Long-accumulated ills, problems, and mistakes need a thorough fixing. Xùn's Wind below is element Wood, in the southeast; Gèn's Mountain above is element Earth, in the northeast — the wind is pinned under the mountain, unable to blow out, swirling at the mountain's foot until everything festers. Wood checks Earth; the wind should scatter the mountain, but here it's trapped inside it, and this is the root of the rot. Avoidance and patchwork won't do — you have to face the root and reform decisively. This is the moment to cross dangerous waters and rebuild from the ground up; but once you do it, things open into peace.

大象The Image

《象》曰:山下有风,蛊;君子以振民育德。Wind blows beneath the mountain: the image of Decay to be Repaired. The noble one, accordingly, rouses the people and fosters their character.

六爻The Six Lines

01
初六Initial Six

初六,干父之蛊,有子考,无咎,厉终吉。Remedying the father's decay. There is a worthy son; the late father is free of fault. Adversity, but in the end good fortune.

继承父辈或前任留下的问题,要勇于承担、敢于改正。巽风初爻,风刚起——在根部就开始清理,效果最好。前面会有些艰难和风险,但最终是好事——能修复历史遗留问题的人最值得尊敬。

Inheriting the problems left by a parent or predecessor, you must have the courage to take them on and the will to put them right. Xùn's Wind, first line, the wind just rising — clearing at the root is where it works best. There's some hardship and risk ahead, but it ends well — those who can repair the legacy of the past are the most worthy of respect.

02
九二Second Nine

九二,干母之蛊,不可贞。Remedying the mother's decay. Not fit to be rigidly steadfast.

面对老一辈或母亲一方留下的问题,要柔和处理,巽木居中,风最柔和——不能用强硬手段,轻风拂面才有效,不能用强硬手段。坚持原则没问题,但方式要委婉,否则会伤了情分。

Facing problems left by an older generation or the mother's side, handle them gentlyXùn's Wood centered, the wind at its softest — no harsh methods; a light breeze on the face is what works — force won't work. Keep your principles, but be tactful in your method, or you'll wound the relationship.

03
九三Third Nine

九三,干父之蛊,小有悔,无大咎。Remedying the father's decay. Slight regret. No great fault.

改革旧弊时手段稍微激烈了点,巽风到三爻,风力变强——吹得猛了点,有点小遗憾,会留下些小遗憾,但整体没大问题。事后可能后悔某些细节,但方向是对的。

Reforming the old ills, your methods ran a bit hot, Xùn's Wind at the third line, the wind strengthening — it blew a touch too hard, a small regret — leaving some small regret — but on the whole no real problem. You may second-guess some of the details afterward, but the direction was right.

04
六四Fourth Six

六四,裕父之蛊,往见吝。Tolerating the father's decay. Going forward brings humiliation.

对积弊的问题睁一眼闭一眼、不去触碰——六四阴爻进入艮山——山压下来,风停了,问题被捂住,结果是问题越拖越严重。该面对的迟早要面对,拖延只会让代价更大。

Turning a blind eye to entrenched problems, never touching themthe fourth line, yin, enters Gèn's Mountain — the mountain bears down, the wind stops, the problem smothered shut — the result is that they grow worse the longer they're left. What has to be faced will have to be faced eventually; delay only raises the price.

05
六五Fifth Six

六五,干父之蛊,用誉。Remedying the father's decay. Winning praise.

用智慧和德行来解决遗留问题,六五阴爻居艮山之中——山虽重但以柔化之,不硬碰,而不是粗暴的革命。这种方式会赢得各方称赞,是高级的处理方式。

Use wisdom and character to resolve the inherited problems, the fifth line, yin, in the middle of Gèn's Mountain — the mountain is heavy but works through softness, no head-on clash — not blunt force. Handled this way, it wins you praise on all sides — a high-grade way to deal with things.

06
上九Top Nine

上九,不事王侯,高尚其事。Not serving kings and lords; he holds his own pursuit in highest honor.

选择不卷入世俗事务,专注自己的修养或专业——艮山到最高处——山已到顶,风在脚下,上面一片清净,这种独善其身的态度,是给后人留下榜样。不是逃避,是更高的追求。

Choosing not to entangle yourself in worldly affairs, but to devote yourself to your own cultivation or craftGèn's Mountain at its highest — the mountain has reached its peak, the wind down at its foot, and above all is clear and still — — this kind of self-perfection sets an example for those who come after. Not escape, but a higher pursuit.